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LEVITICUS

PARASHAH 29 & 30

Acharei Mot & Kedoshim | The Red Ribbon, Azazel, and Yom Kippur’s Prophetic Mockery of Satan

Duration: 29:20

Overview

Acharei Mot (אַחֲרֵי מוֹת) in Hebrew which means “After The Death”
Kedoshim (קְדֹשִׁים) in Hebrew which means “Holy Ones” 

Leviticus 16 reveals a Yom Kippur ritual where Israel’s sins were placed on a scapegoat and sent to Azazel — a demon? a destination? or both. For 40 years after Yeshua’s sacrifice, the Talmud records the red ribbon tied to the Temple door stopped turning white, signaling God no longer accepted the offering. This teaching unpacks the Day of Atonement, what the scapegoat Bible narrative actually reveals, and what Yeshua’s death confirmed — in the Temple itself.

Scripture references
• Leviticus 16 : 1 – 20 : 27
• Leviticus 11–15
• Babylonian Talmud, Yoma 39a–b
• Book of Enoch

Key Biblical Points:
• God Dwells Among the Unclean — By Design
• The High Priest Strips Down: Holiness Requires Humility
• The Scapegoat: God Sends Sin Back to Its Source
• Azazel — Demon, Destination, or Both?
• The Red Ribbon: The Temple’s Own Testimony to Yeshua

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